Monday, May 25, 2015

What a Movie Teaches Teachers: Kuttram Kadithal and Corporal Punishment

Ordinary and Realistic – Two attributes of Kuttram Kadithal that set it apart from recent films that addresses important educational issues, and I am not discounting Dhoni and Taare Zameen Par. In Kuttram Kadithal, a teacher casually slaps a Grade 5 student for misbehaving and acting cocky. The student falls down unconscious and is rushed to a hospital. The movie details what happens in the next 24 hours. Mind you, corporal punishment has been explicitly made illegal by the Right to Education Act.

The sheer ordinariness of Kuttram Kadithal
In the genre of realistic cinema that shows routine ordinariness of life, Kuttram Kadithal establishes early on that this is just another day in the life of the teacher, except for a few minor things. She has trouble getting her husband out of bed and ready for work. She was married only three days ago, and it is her first day back at school. A teacher skips the last period to go to a movie with her husband and asks the protagonist to substitute for her, commenting wryly on the high spirits of the class without denigrading them. Even the moralizing speech, an essential ingredient in Indian movies, is confined to a couple of minutes in the end when the teacher ‘fesses up and declares that while her action may not have precipitated the crisis, she did not treat the student with love and dignity, as she would her own child.

The student at the centre of the storm in Kuttram Kadidhal is perfectly ordinary with no features that would make him an instantly sympathetic character or a teacher’s pet. He is not brilliant at cricket or painting but is endearingly mischievous and the apple of his poor mother’s eye. He has an eye for girls but is not cute or handsome. He kisses a birthday girl on her cheek and then cheeks the teacher when she calls on him to apologize, both developmentally recognizable behaviours in a Std. 5 student. In this flow of naturalness, it seems to be the natural reaction of the teacher to give the boy a quick, hard slap. The resulting series of actions seem to flow along with the natural order of things, contrasting sharply with the intensity of emotions.

However, education has not enjoyed naturalism in movies till very recently. Schools and teachers have usually been demonized for the most part as caricatures with glasses and a tight bun or stereotypes who ineffectively yell at students. Even in a movie as well made as Taare Zameen Par, watching the scene in the staffroom without subtitles, my students in the US were able to pick out the stereotype each teacher represented.

Kuttram Kadithal is not without its moments of melodrama: The teacher’s inter-religious marriage establishes her open-mindedness but she fiercely washes away the bindi in an emotional outburst. The principal’s personal loss of a daughter in an accident gives him moral authority in his claim that he would do the best for the student. At the meeting with the shocked mother, the teacher wails uncontrollably, and then keels over dramatically. (No, she doesn’t die to give the student life; she merely faints from emotional exhaustion).

Realistic response to corporal punishment
However, the central educational question of corporal punishment in schools is not made dramatic but is dealt with matter-of-factly and in a low key. The movie raises practically all relevant questions: What are the courses of action available to a school when a teacher uses corporal punishment on a student? What should be done when a student is hurt? What effect does administering corporal punishment, especially if it precipitates a crisis, have on the teacher and on the student audience? What kind and level of support can the teacher, students and parents expect from the school in such a crisis? What responsibility do teachers have to their students in the name of discipline?

Many of the procedural suggestions offered as the action unfolds are probably in place in most schools.
  • ·       Have a connection with a hospital and doctor close by for emergencies.
  • ·       Take the child to the hospital immediately with a teacher in attendance.
  • ·       Inform the parents.
  • ·       Have one spokesperson who represents the school, and has the authority to make decisions. In the case of minor accidents, it may be a teacher. In a full-blown crisis, it should be the principal.
  • ·       Do not talk to the media.


It is in the matter of how the procedures should be conducted taking into consideration the emotional aspects of the event that schools usually fail to measure up.

Most schools tend to avoid admitting to an error to avoid legal culpability and also perhaps because they wish to be seen as infallible. So the standard response is to meet the parents as minimally as necessary and refuse to take responsibility of any kind. On the other hand, most parents trust schools and are often looking for help while dealing with their grief. Working as partners to resolve the crisis and get the best medical help possible for the student will avoid further exacerbation of relations. The first step is for the school authority, be it the principal or the assistant to be available to answer questions and be seen to take responsibility. As happens in the movie, it may be more politic for the teacher to keep away from the family at the initial moments of the crisis when tempers are running high and parents need to play the blame game. However, it is imperative for her to share in the grief of the family and acknowledge her role in the events. A simple act such as an apology, or the teacher’s heartfelt tears, often de-escalate tensions, and is necessary for the healing of both parents and teachers.

It is also essential for the school to be supportive of teachers. Teachers who may have caused a crisis do not do so with intent to harm. Nor does such an incident leave them emotionally unscarred. Very few teachers are sadists or masochists, who like to inflict pain on their students or on themselves (Students may, of course, disagree with this statement!). As in the movie, the principal should take charge efficiently, even pushing back quietly at the management’s order to suspend the teacher with immediate effect.

The only affective area the film does not portray is what to do about the effects on students who may have witnessed the incident. The question is thrown up when a student asks her mother, “Will he (the injured student) return to school tomorrow?” It is essential to reassure students who may be encountering peer mortality that normalcy will prevail. The trauma caused by witnessing such violence must be processed. Counselors should be made available to talk students through this. Teachers are the most familiar adult figures to students and often the persons they will reach out to in a crisis. A short and pertinent professional development session should train teachers to recognize signs of trauma in students, especially those teachers who teach the grade and section of the injured student and that of the siblings.

For making a movie on a ‘touchy’ issue that teachers can watch without apologizing for their profession, director Bramma deserves the national award for Best Tamil Film 2014. As Tamil cinema comes of age, perhaps corporal punishment in schools will die a natural death. 


Wednesday, May 20, 2015

I (and millions of others) don’t count as Indian Americans

Building Worlds: A Place in the Sun
Direction & Script: Priyanka Kuriakose
Creative Supervisor: Siddharth Kak
Producers: Ministry of External Affairs & Ministry of Overseas Indian Affairs
Presentation of: Surabhi
Bottomline: MEA needs to re-define what success means
  
Going by the documentary Building Worlds: A Place in the Sun, the Indian Ministry of External Affairs and the Ministry of Overseas Indian Affairs does not consider an Indian American worthy of representation unless he is
-male.
-associated with Harvard, Columbia, Stanford or Berkeley as a student or teacher.
-working in New York or the Silicon Valley.
-living in New York or California.
-preferably a millionaire.
The documentary mainly features 'neo professionals': entrepreneur, IT professional. A Hilton franchisee represents the ‘hotel-motel-Patel’ face of the business Indian, suitably upscale.
The difficulty of getting a US visa is represented by a Silicon Valley dude who was turned down three times but eventually got it because his father worked at the US consulate and berated the Consul General. An opportunity available to every applicant, of course.
The three professional females featured are a professor at Columbia University, a Bollywood dance teacher, and a doctor who is shown playing cards with her daughter, not in her professional setting; she can only be recognized in her role as a mother. The fourth female is a wannabe documentary maker who hung out with this crew to learn the craft, or so we were told at the Q&A at Indian International Centre, Delhi.
The creative director Siddharth Kak blithely confessed that they had not considered gender representation (forget parity) when planning the script. They apparently tried hard for an appointment with Indra Nooyi, the Pepsi CEO. Don't know if they even attempted to do so with Nikki Haley, the governor of South Carolina.
The only person featured who is in public life is Ami Bera, a male. Women who strive to make the U.S. a fair and just society such as Deepa Iyer former director of South Asian Americans Leading Together (SAALT); Kamala Harris, the current Attorney General of California or Bharavi Desai the executive director of the New York Taxi Workers Alliance – Were they all difficult to pin down for an interview?
I guess since Bollywood dance has been represented, it is okay to ignore all other forms of art and culture such as literature (with a whole host of writers to choose from, many of them female) or journalism (Lakshmi Singh of NPR, Fareed Zakariah, and Rajiv Chandrasekharan spring to mind). Not to speak of a variety of ‘non-traditional jobs’ ranging from standup comic (Kal Penn and Asif Mandvi) to cab driver (take your pick in New York).
A photo of Bobby Jindal could be flashed - while he is desperately trying to deny his Indian heritage – but not one of astronaut Sunita Williams?
And there is certainly no awareness of the American geopolitics of 'fly over country' or the ‘forgotten’ South.
There are no themes, no arguments, and certainly no sociological, anthropological or historical perspectives. There is no attempt to situate the community in the larger context of living in the U.S. No mention of the micro and macro aggression that we as Indian Americans overcome, and still live peacefully in our communities (Wisconsin Gurudwra shooting or the case of Purvi Patel testing the abortion and feticide laws).
How difficult is it to access a Wikipedia page on Indian Americans for a more complete picture of who we are and what we are up to?
And Kak bemoaned the difficulty of covering 50 years of achievement in 45 minutes. Really? Perhaps he needs to take a leaf out of another MEA documentary Natyanubhava which gracefully spans 2000 years of Indian dance in 52 minutes. (Disclaimer: The director is my sister Sharada Ramanathan).
This public diplomacy initiative (not a documentary) looks more like an opportunity created to hang out with the "rich and famous" than represent different ways in which Indian Americans have found their ‘place in the sun’ in all parts of the US.

The objective of the MEA may be to make promotional films that showcase the best of India and its culture. If this is a sample of the other 10 documentaries in this series, most of the diaspora can deem their lives wasted, unremarkable and immaterial.