Review of two books in The Deccan Chronicle.
Sharada Nayak. (2024). A Journey Across Generations. The Write Order, India.
Sharada Nayak. (2016). The Raj Agent in Ceylon, 1936-1940. The Write Order, India.
Sharada Nayak. (2024). A Journey Across Generations. The Write Order, India.
Sharada Nayak. (2016). The Raj Agent in Ceylon, 1936-1940. The Write Order, India.
Ted Rodgers, one of the
most prestigious professors and authors to attend the most prestigious ELT conference
in the Eastern hemisphere.
Three years since we had
met, the one and only time! He recognized me!! By my earrings!!!
Not by my insightful
comments or my dulcet tones but by my dressing profile. I wasn’t quite sure
what to make of it but it had to be good, right?
And it was, believe you me. He took me to dinner and charted out my academic career for the next 25 years, walking me through my Ph.D. application process, creating a list of most suitable universities, giving me invaluable advice about what to avoid. I owe a lot to my accessorial taste!!
I don’t like any jewellery touching my skin. So no necklaces or bangles or even anklets. This left me with earrings, long, dangling, daring, for a touch of being dressed up and not be plain and unadorned.
I can’t remember the first time I wore danglers, certainly since the mid-1980s. They weren’t very common when I was young except for jimikis. The only other dangles I had worn was cut out of an oddiyanam, a family heirloom.When people comment on my
earrings, my hand goes up to the ear lobe to finger it for a reminder of my choice
for the day. This is not an affectation. Once I am dressed and out the door, I
forget what I am wearing.
I buy my signature earrings, my only indulgence apart from books, as my fancy takes me, with no particular outfit in mind. But they are apparently appealing to everyone, well, most people most of the time. A friend recently said, ‘I would never buy the earrings you do but when you wear them, they look so nice and I wonder why I was not able to see the potential.’ My nieces regularly raid my collection which provides me a legitimate excuse to replenish my hoard.
I gather earrings from various sources. Never expensive ones so that I don’t mind if I lose them or they break.
![]() |
| Presents from family |
| Fabric |
| Wood |
| Feathers |
About fifteen years ago,
during the hallowed December music season in Chennai, my younger sister approached
me at the Music Academy, all solemn and grim. ‘Can we go to the canteen? I have
something serious to discuss with you.’
I was intrigued since
neither the Academy nor the canteen there were her usual haunts. Nor could I
think of what had happened that could be such a cause for concern.
My sister’s face changed
dramatically from serious to aghast to outraged. ‘Did you put him up to this?’
As I laughed helplessly,
she abated her wrath and told the poor, unsuspecting man, ‘You have thoroughly
undermined my scheme. I was going to pitch a plea to ditch these monstrosities.
And now you have made things a million times worse!’
Quite unexpectedly, a few
months ago in Toronto I found myself separated from my jewellery box for two weeks.
I wondered … What if I have bare naked ears? How would it impact my identity?
How would others see me? How would I see myself?
So I ran a field experiment.
Independent variable: presence/absence of earrings. Dependent variable: people’s
reactions and comments and my own self-perception.
Across two countries, Canada
and Ireland, for a total of four weeks I went practically earring-less except
for the occasional event and even then chose the smallest ones I had.
Initially, I felt a
little self-conscious but the family didn’t comment on it at all, almost as
though they didn’t notice the dispossession. Or they may have played it safe
and decided not to remind me of my base instincts!
Honestly, I enjoy wearing
earrings. Also honestly, cross-my-heart-and-hope-to-die-honestly, I am not
totally hung up on them (pun intended).
I don’t see my identity
tied up with my earrings. True, they have been the most recognizable part of my
ensemble but I think I proved to myself that I can now take it or leave it.
It now follows as the
night the day that I don't need 300 pairs of earrings anymore. When I went out
to work every day, I did use my vast collection, airing each pair regularly. But
my wardrobe has shrunk considerably and my work, play and special occasion
dresses are not as distinctly different. Which means I need fewer accessories.
I was delighted when my
great-niece picked out about 10 for herself. The foundation of a collection
perhaps?
My nieces, cousins and various friends of friends have all had their pick over the past few years.
I thought I was doing well with the winnowing of my wardrobe.
And then … my friend in Chicago presented me with three lovely ones that I received with gleeful pleasure.And the hoard grows ...
“Hello, Hema.”
I looked into the smiling
eyes and expectant face.
“Ready, Aunty?”
“Yes, chalein (shall we
go)?”
We walked out to my car. Her
woven handbag was hanging from her wrist. I knew it contained a handkerchief, a
small coin purse and a few dollars.
“A community sale?”
“No, each house only,
many houses.”
“Did anyone go there?”
“No, from the Community
bus they saw three signs. We’ll go?”
I pulled out my Indianapolis
map to plot the road. And off we went.
The first house we went
to, she cast an experienced eye over the offerings.
She smiled at the woman
who was sitting in the chair, reading a magazine.
“Hello,” Aunty opened the
conversation. “You are selling books? No magazines?”
“No, these books are
gathering dust. I need to clear my shelves to buy more,” the woman explained.
Aunty continued to make
small talk while I browsed
“Yahan tho kuch nahin milega
(Won’t get anything here),” Aunty observed.
We smiled our goodbyes
and went to the next sale site.
A skein of wool. Bits of
cloth. An old dress that had a good pattern that she could cut up. Buttons of
all shapes and sizes and materials. Picture wire. Crochet hooks. Knitting needles.
Magazines with knitting patterns.
She shared her insights
on how she would turn what seemed like random pieces into dolls, earrings, bracelets,
wall pieces, blankets, patchwork quilts. Only those which had specific uses
that she identified as gifts for her circle of visiting relatives and friends.
“Remember the blue napkin
set we bought last month? I can use this print material to stitch a hem on it. The
blue is very plain.”
I still need lamps and
side tables to make this flat into a home and I am reduced to banal shopping on
Amazon.in
But no more quirky
bargains from garage sales. Aunty isn’t here to go with me.
In memory of Mrs. Roma Bhattacharya, my whimsical person shopping companion.
At the confluence of the rivers Kathjodi and Mahanadi in Cuttack, it is a wondrous sight to see the birds coming to roost.
At about 5.30 pm, cormorants and egrets fly by the hundreds to the river and gather in large and small groups, resting on the still waters against the setting sun. In time, they swoop and slide, going around in circles without ever running into each other.
Their objective is a large tree in which they all settle for the night. How all those hundreds of birds find a resting place without the branches bending, let alone breaking, is another wonder.
If you have been to Lodi Garden at sunset, you have an idea
of the noise created, and the sudden silence that descends at a point when some
elder apparently says, ‘Enough, silence, sleep now.’ Any teacher would envy the
immediate obedience this unheard command seems to engender😀
I go there to watch this spectacle regularly, though not
often enough.
Two evenings ago, however, a motorboat with some revellers
were on the water. They were roaring around, making a lot of noise, leaking fuel
exhaust into the river water, and causing a fairly small but distinct backwash,
apparently uncaring of how they may affect the birds. I don’t know if it indeed did affect the birds, they didn’t seem to change their ritual of getting ready
for the night.
But I resented this interference in my enjoyment of a ritual
in nature, even while I acknowledged I had no right to feel like that. None of
that belonged to me, not the river, not the water, not the boat, and definitely
not the birds, any more than they belonged to the revellers.
In this scenario of birds, their flying patterns, their final
dance of the day, I am an observer. I like watching them, wondering about their
lives, and asking questions which I have no intention of answering more cursorily than with a quick search on Google. To me the birds are an ‘object of
curiosity.’ I don’t seek to make any changes, nor interfere with, such natural
events. I am not expected to, nor would it be encouraged. On the contrary, if I
tried to choreograph this sunset dance in any way, everybody I know would be revolted
and I would be reviled, not without reason. Nature, for me, is to observe, to
marvel at, to enjoy – and to go back home with pleasant memories.
Is that what we do with our students when we set them a
project or have them study a phenomenon?
We ask them to examine, look at, observe the world around
us. We encourage them to ask what-whom-when-where-and-why about the things they
see. They attend, describe, hold, identify, locate, name, recognize, select,
and use, if they can, these ‘objects of curiosity.’ They may also discuss,
examine, greet, and label them. They may even report on, recite, respond, tell,
and write about them.
However, do we expect them to see how they affect the things
they observe? Do we encourage them to acknowledge that by just being in the
proximity of these objects of curiosity they affect the behaviour of these
objects? And that is not always desirable? Is our null curriculum that we discourage
them from seeing themselves as part of the word around them?
As teachers, are we teaching students that having curiosity
is enough, that passive appreciation is sufficient unto the day? Is our hidden
curriculum that deciding what is important and actionable, and following through
on it, is not necessary? That recognizing ‘objects of curiosity’ is enough to
make us good citizens of this earth?
Should our explicit and stated curriculum be that our
students get involved in the lives of these ‘objects of curiosity’? That we
teach our students to judge how they should respond actively rather than be
silent, if keen, observers of, say, climate change? Should we prepare them for decision-making
and following through on completing the process of change to the environment or
their society? That it is not sufficient to go through the motions of writing to
the mayor about the trash on the roads, and then walk past that same trash for months without making efforts to ensure the corporation’s trash-collection processes
are regular and effective?
I wonder …
Are we preparing Greta Thunbergs? Should we be preparing Greta Thunbergs?
Photo credit: Rakesh Raghunathan

Narratives of South Asian and South Asian American Social Justice Educators carries the voices of faculty in higher education. Caught between the stereotypes of the model minority and invisibleness, the authors narrate their triumphs, trials and tribulations as social justice educators in US teacher education and in allied fields. Their autoethnography-based narratives substantiate that a racial America is far from over. Stemming from their experiences in classrooms and in the community, the authors offer usable strategies to educators and administrators, with the objective of creating a socially just society.
I didn't post anything on my blog in May, not because I didn't do any writing but because I was waiting for my writing to be published. Here is the link to my first piece, a review of Find Your Voice: A Definitive Guide for Stage Actors and Voice Professionals by P.C. Ramakrishna in The Book Review, 46(6).
Audiobooks and dubbing films for regional
audiences in India are opening up a whole new market for people whose vocal
cords are their raison d’etre. P.C. Ramakrishna’s book Find Your Voice: A Definitive
Guide for Stage Actors and Voice Professionals could not have come at a
better time for Voice artistes. The first of its kind in India, the book is an
excellent mixture of the theory of Voice and how to cultivate and preserve it,
as well nuggets on the features of the field of Voice. There are two distinct
sections to the book. The first three-quarters of the book explicates the
theory and practice of Voice production for primary stakeholders: stage actors,
voiceover artistes, singers, animation voicers, radio jockeys and public
speakers. Ramakrishna recognizes the differing needs of each of these professionals
with regard to usage of vocal cords and production of sounds. For instance, voice
projection for stage actors as against voice modulation for voiceover artistes.
Every chapter has a wealth of exercises and relevant materials for each kind of
voice professional. The last quarter of the book consolidates and expands these
best practices and exercises for a cohesive approach to voice training. The practice
material of words, sentences and dialogues in each chapter are classically relevant
and appropriate, even if younger artistes may consider them dated.
He brings to the book the same deceptive casualness and insouciance that has been a feature of his Voice career. Adopting a conversational tone, he uses the pronoun ‘you’ rather than ‘s/he’ to address the reader but this apparent breeziness is belied by the specificity of his instructions such as the placement of a mike for clarity.
‘Voice Artiste’, the first chapter on the physics
of voice is an anatomy lesson, describing the parts of our body involved in the
production of speech. ‘Voice and the Actor on Stage’ lays out concepts of volume
and throw. It is also a primer on phonetic features of sibilants, plosives and
end consonants that contribute to clarity. All three concepts add up to
audibility. ‘The Chemistry of Voice’ focuses on ‘colouring’ the Voice, adding
emotion to it, for example on tone and sounds like shouting, screaming, wailing
and laughing that convey feelings. Chapter 4 ‘Voiceover Artiste’ provides an overview
of different sub-genres in voiceovers – newscaster, human interest story, the medicine
industry, tourism, nature documentaries, children’s stories, ads, son et lumiere
- that target different emotions in
viewers/listeners. For example, awe and wonder for nature documentaries, husky ‘come
hither’ for perfume, and friendly and expressive for children. Two short
chapters are devoted voicing animated films and a radio jockey, including crafting
an interesting spiel for an RJ.
‘Singing Voice’ addresses subgenres such as
the Carnatic or Hindustani vocalist, singing for classical dances and the
choral voice. The explanations of chest and head voices for singers, the natural
pitch classification in Western music, and the preferred range of two and a
half octaves a singer should cultivate, are comprehensible even to a novice of
music. ‘Stage Spaces and the Actor’s Voice’ is a practical extension of Chapter
2; Ramakrishna focuses on helping actors gauge voice throw and range required
by different kinds of stages.
Training the Voice: Chapters 10 to
14 – ‘Nurture That Voice’, ‘Exercises’, ‘Do Workshops “Work”?’, ‘And… Here Come
the “Spoilers”’, ‘Find Your Voice’ - unequivocally constitute a how-to section.
Pulling together and extending tips, suggestions, processes and exercises, it is
a time saver for professionals who can build a voice routine without wading
through multiple chapters. Two chapters are devoted to nurturing and exercising
the voice. Ramakrishna warns against Voice workshops not connected to a theatre
space or a recording studio; don’t waste your time and money. The final chapter
slips in an observation about learning from listening to other interlocutors, a
skill which deserves more attention. Ramakrishna states explicitly, and often,
that complete, thorough, detailed preparation is key to success, an idea
promoted by every resource person. He then provides a roadated map specific to
Voice artistes: read and reread the script; visualize the scene; identify the
overall emotion and any varying emotions through the piece; check spellings;
mark pauses, breath and intonation. Then … Practice pronunciation. Practice modulation.
Practice breathing. Practice, practice, practice.
Miscues: Two chapters do not fit smoothly into the theme of the book. ‘The Public Speaker’ expands the mnemonics ABCDEF of a good public speech rather than Voice features of an orator, a motivational speaker or a storyteller. ‘And Here … Come the “Spoilers”’, while interesting, is more directly related to acting and performing plays than to Voice.
Ramakrishna has overlooked another
profession where voice is used every day and continually – teaching. Given the
cacophonous ambient noises most teachers contend with, and that 90% of time in
a classroom is teacher talk, it is not surprising that teachers constitute the bulk
of an ENT specialist’s patients list. Learning not to rely on volume but to
throw their voice to 60 students in less than ideal settings would be invaluable
for teachers.
PC Ramakrishna knows whereof he speaks. He
found his Voice and has capitalized on it for 50 years. An ‘early adopter’ in
many fields related to Voice - actor with the oldest English theatre group in
India; bass singer in the oldest Indian language choir; newscaster on Doordarshan
Chennai - he is still the most sought after commentator for heritage and
corporate films in India. He brings to the book the same deceptive casualness
and insouciance that has been a feature of his Voice career. Adopting a conversational
tone, he uses the pronoun ‘you’ rather than ‘s/he’ to address the reader but
this apparent breeziness is belied by the specificity of his instructions such
as the placement of a mike for clarity. The level of detail and the examples
and exercises he provides make clear the kind of hard, sustained work necessary
to maintain the high level of professionalism he has achieved in this field. An
eminently readable and useful book gains in authenticity because of the
personal experience and expertise the author brings to the subject.
The first of its kind in India, the book is an excellent mixture of the theory of Voice and how to cultivate and preserve it, as well nuggets on the features of the field of Voice. There are two distinct sections to the book. The first three-quarters of the book explicates the theory and practice of Voice production for primary stakeholders: stage actors, voiceover artistes, singers, animation voicers, radio jockeys and public speakers. Ramakrishna recognizes the differing needs of each of these professionals with regard to usage of vocal cords and production of sounds.
Looks familiar? Like your classroom in
school? Except that this was 100 years ago. The one institution that has not
changed physically in 100 years is, you’ve got it, schools. After two punishing years of lockdowns, how unlikely is it that they are going to look any different even as we
blithely consider cutting back on the curriculum or spout off about technology
in classrooms?
There has been much discussion in Indian
education circles about how the pandemic has affected schooling. Research
studies have documented many struggles: inequality of technology access,
student drop out, ‘learning loss,’ curtailed curriculum, and teachers managing
students rather than teaching.
Now with schools reopening everything is
back to ‘normal’ but what is the ‘new normal’ for teachers? They have been
irrevocably changed by experiences of the past two years which have been a
strange mixture of comfort and inconvenience, of familiarity and strangeness.
How will they fit back into school buildings that have remained static?
Pandemic-while
During the pandemic, for close on two years
teachers were forced to mix personal and professional settings creating modern ‘one
room schools.’ This sudden change in physical context made for conditions of
working and living inconvenient and comfortable simultaneously.
Like most of us who live in flats, teachers’
houses are not large enough for a dedicated room per member of the family. When
a private place could be spared to work in comparative solitude, patriarchy determined
that menfolk had first rights so that the husband or son in the family closed
the door to the room and left the womenfolk and children to share common areas.
Various shared spaces perforce functioned
as ‘multiple classrooms,’ whether it was the drawing room, a bedroom or the
kitchen table. They had to be frequently rearranged to accommodate ‘school’ and
‘home’ functions. Dining tables had to be cleared every morning for laptops
which in turn had to cleared off at mealtimes. Beds had to be remade several times
after constant use. These arrangements naturally were very inconvenient and
upsetting for the entire family.
Most schools avoid placing children in
their parents’ classroom to circumvent accusations of favoritism.
Teacher-parents were reminded of how welcome this unwritten rule is! In close
proximity at school-home, instances of irony abounded. Teacher-parents had to
tune out a colleague’s professional practices, hoping the Golden Rule[1]
would apply to them, too. They could hear their child’s teacher echo their own
calls for attention. They watched helplessly as their own children, just like
their students, muted their audio and turned off their video to watch TV. They
heard their children offer a familiar, specious complaint - ‘My internet is not
working, Miss.’
A brighter side to this was that teachers
were in their own homes, in familiar surroundings, on familiar territory which,
to a large extent, they could negotiate to suit themselves. Even called on more
often than was convenient to serve tea or clean up after a meal, they were
conscious of the convenience factor of being in their own homes, in a place of
comparative physical comfort brought on by familiarity. They could regulate the
ambient ventilation, lighting and noise. They sat at ease under their own fans
or in air-conditioned comfort. They closed windows when the noise from neighbours
became too loud.
Though these convenience factors may outweigh
the crowd factor for short spells, they could not for the interminable two
years that Covid-19 sanctioned. It is not surprising that teachers were raring
to get out their houses and back into school buildings.
Post-Pandemic
With schools in full swing again, teachers
are back in a very familiar mode. They are back in the whirl of school assembly
and bell to bell periods, and hurried lunches and even shorter tea breaks. Students
are in one room, under their eagle eye, unable to remain unseen, anonymous or absent.
Life is back on track. Phew!
But do they see schools as the Garden of
Eden before the fall?
Furnishing classrooms
The most depressing thing about schools is their
physical set up, how they are furnished and maintained. Rooms are usually
packed tight and the narrow aisles are most inconvenient. In fact, unless the teachers
are as thin as walkway models, they can scarcely get to the back of the room.
The quality of student furniture leaves a
lot to be desired. Gouges and scratches bear witness to the boredom of generations
who have graced the building, and quickly descend into a state of dilapidation.
They are not regularly painted or varnished and are not replaced until they become
unsafe.
Teachers’ chairs, if they are provided one
at all, are hardbacked with even harder seats that are murder on their backs
and bums. A definite disincentive to rest tired legs.
The poor ambience of the classrooms is
exacerbated by the fact that teachers have little to no say in the location or
arrangement of their classrooms. Why then would they have a stake in it and take
ownership of the state of the room?
Ventilation
Classrooms are hot and not well-ventilated.
Schools have little choice in the placement of their buildings, especially in
overcrowded cities. So while homes may run north-south to let in air but not
direct sun, classrooms windows, where they open to the outside, are perfectly
positioned to trap the heat of the day, which is multiplied by forty warm bodies.
A majority of the classrooms are equipped
with at least fans, if not air-conditioning. Though it must be acknowledged the
intermittent, unreliable electricity flow make these fittings moot. Further, teachers
are discouraged from switching them on to conserve on utility bills. End result
is that classrooms are sweatpits.
Is it any wonder that by the end of the day
the fetid atmosphere in the classroom makes teaching or learning untenable?
What can school do?
No, I am not advocating for existing schools
to be torn down and rebuilt, though most of them beg for it, let’s be honest. Even
within the existing infrastructure, life can be made a little less unpleasant physically
for teachers.
1.
Encourage teachers to rearrange
furniture to serve their pedagogy. If they can turn chairs around, or pile up desks
and chairs against the wall, they may use interactive activities rather than
lecture.
2.
Require teachers to switch on
the fan in every classroom and leave them on through the day. Even when students
are not in the room, the fans will sweep out the stuffiness and swelter.
3.
Equip windows with wooden blinds
or shutters that can be closed against direct sunlight. They will be less expensive
and require less maintenance than curtains.
4.
Invest in and maintain generators
for the entire school, not just the administrator block or IT labs. Regular sources
of power should be considered as essential as furniture.
Then may be the school building will be the
teachers’ workplace of choice, and not just an escape from overcrowding at home!
Talking of books, again (do we ever stop?), while every major city has its USIS and British Council libraries, the greatest pleasure that bound us all together was the local library. You know, which was just about within walking distance from home, the one had something for every age group in the family.
Which was teeny-tiny with perhaps just about enough room to turn around rather than crawl out backwards.
Which was dusty and musty, where the books were so tightly packed on the shelf that you had to pull out two or three at a time. Where you wanted to get to the books first, before their spines cracked and they fell apart.
Where the owner had a record of every book
you had ever read in all the 15 years you had been a member. Who knew who had
borrowed the book you desperately wanted. Who kept an eagle eye on you and wouldn’t
let you borrow books your parents forbade you to bring home.
Who when you go even 15 years later
instantly recognizes you. Who still keeps your membership current and knows your
membership page number. And suggests what authors you should have moved on to since
the last time you borrowed a book. And doesn’t hesitate to dun you for the book
you lost 20 years ago. Or will return the Rs. 2 which he owed you from way back
when.
All of us in major metros have grown with
such a library even as the city grew around it. In Madras it was Easwari
Lending Library. An institution in itself.
By the time I could make my way to Easwari,
I had ‘graduated’ from Enid Blyton and Agatha Christie to Romances. Mills and
Boon, as they were then called, was much in demand but I was also an
indiscriminate reader, willing to peruse almost anything printed. No one commented
adversely on reading habits, though my father was totally unappreciative of my
literary taste; he insisted on picking up my M&B only with a hanky so as
not to pollute himself with ‘rubbish.’
Mr. Palani, the founder-owner, is a fairly
short, thin man who ruled his library with a rod of iron. We were allowed to
borrow only 10 titles at a time. Actually, we began with five. When Mr. Palani
deemed us sufficiently trustworthy to return the books in time and in good
condition, he upped the limit to 10.
Ooof. The relief!
Even that was insufficient for me. I was a
fairly fast reader, devouring one or two books on a weekday and few more over
the weekend, and ran through the new books in short order. Fortunately, there
were a couple of other patrons of Easwari who stepped up. My friend Bharati’s
mother, for instance, was another avid reader of M&B who would sub-lend me
her borrowed books, keeping me well supplied. The only provisos were that I
returned them safely to Easwari before the due date to avoid late fees, and in
time to enable them to borrow a fresh lot without hitting the max ceiling.
The reading was an all-absorbing enchantment
and thrill but returning the enormous number of books threw up many issues. First
of all was the timing since I had to juggle the deadlines of three other patrons apart from
my own. Sitting up nights to finish a book was standard practice, which my
family tolerated. It also required late-evening runs to the library, not a
practice my family approved of.
Returning 15 to 20 books at a time to the
library, which was not on a bus route, involved huge, heavy bags. They were
special trips from home, not combined with other errands in the area or on the
way back from college. Definitely not the last as the books would have been seized upon by various friends to be read between the pages of the English textbook in
Mrs. John’s class probably, not to be seen again for a couple of days, well
past the due date.
Secondly, I had to look sharp to avoid
paying unnecessary late fees. Palani was not above pulling a fast one on me, slyly
failing to cancel books I had returned. Fortunately, my prodigious memory
served me well and I countered by tracing them back on the shelves or to my friends
who had borrowed it after me.
My nephew Rama, as he is now known, shares
my mania for books. When he was old enough to read, I insisted that he earn his
privilege of a library visit by walking to it. The five-year-old would trudge 1.5
km through the hot, humid evening to choose books that were first vetted by me
and then by Palani. We would get a ride back if the book load was too heavy or
it was much too late in the evening.
Even before Easwari was the Children’s Club
mobile library. In my days, the club membership consisted of friends and family
who lived within a 10-minute walk of each other. The club was run by my extended
family who called the shots on all details of the library service.
I read my first Enid Blytons here, stories about
Amelia Jane and pixies and elves. And Highlights with its puzzles, mazes and puns, also my
first introduction to crosswords, a passion that still rules me. We couldn’t colour the
pictures, of course, but traced the maze or did the crossword in pencil lightly
enough to erase it without a mark.
In total contrast was the school library. With
musty books run by a dragon who didn’t seem to have any interest in reading and
had no idea who the passionate readers in a class were. But the library did have books
and authors I couldn’t find anywhere else, probably because they were so dated –
the Chalet school series, Angela Brazil and the Dimsey books. And I found
classmates and friends who were non-readers very willing to check out books for me, so it wasn’t a total
loss.
Maybe now that I am back in Chennai,
perhaps Easwari beckons, though it looks pretty hifi.
Or payback time in the Children’s Club library, to (re)introduce its membership
to the delights of a local library?
MOST FAMOUS LYRICS: ENGLISH
Surf's Up: Brian Wilson and Van Dyke Parks, 1971
A diamond necklace played the pawn
Hand in hand some drummed along, oh
To a handsome mannered baton
A blind class aristocracy
Back through the opera glass you see
The pit and the pendulum drawn
Columnated ruins domino
Canvass the town and brush the backdrop
Are you sleeping?
Hung velvet overtaken me
Dim chandelier awaken me
To a song dissolved in the dawn
The music hall a costly bow
The music all is lost for now
To a muted trumpeter swan
Columnated ruins domino
Canvass the town and brush the backdrop
Are you sleeping, Brother John?
Dove nested towers the hour was
Strike the street quicksilver moon
Carriage across the fog
Two-Step to lamp lights cellar tune
The laughs come hard in Auld Lang Syne
The glass was raised, the fired-roast
The fullness of the wine, the dim last
toasting
While at port adieu or die
A choke of grief heart hardened I
Beyond belief a broken man too tough to cry
Surf's Up
Aboard a tidal wave
Come about hard and join
The young and often spring you gave
I heard the word
Wonderful thing
A children's song
Child, child, child, child, child
A child is the father of the man
Child, child, child, child, child
A child is the father of the man
A children's song
Have you listened as they played
Their song is love
And the children know the way
That's why the child is the father to the man
Child, child, child, child, child
Child, child, child, child, child
Na na na na na na na na
Child, child, child, child, child
That's why the child is the father to the man
Child, child, child, child, child
Masters Of War: Bob Dylan. 1962-63
Come you masters of war
You that build the big guns
You that build the death planes
You that build all the bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks
You that never done nothin'
But build to destroy
You play with my world
Like it's your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly
Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain
You fasten all the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion'
As young people's blood
Flows out of their bodies
And is buried in the mud
You've thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain't worth the blood
That runs in your veins
How much do I know
To talk out of turn
You might say that I'm young
You might say I'm unlearned
But there's one thing I know
Though I'm younger than you
That even Jesus would never
Forgive what you do
Let me ask you one question
Is your money that good
Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul
And I hope that you die
And your death'll come soon
I will follow your casket
In the pale afternoon
And I'll watch while you're lowered
Down to your deathbed
And I'll stand over your grave
'Til I'm sure that you're dead
Hey, Jude, don't make it bad
Take a sad song and make it better
Remember to let her into your heart
Then you can start to make it better
Hey, Jude, don't be afraid
You were made to go out and get her
The minute you let her under your skin
Then you begin to make it better
And anytime you feel the pain,
Hey, Jude, refrain
Don't carry the world upon your shoulders
For well you know that it's a fool
Who plays it cool
By making his world a little colder
Nah, nah nah, nah nah, nah nah, nah nah
Hey, Jude, don't let me down
You have found her, now go and get her
Remember to let her into your heart
Then you can start to make it better
So let it out and let it in,
Hey, Jude, begin
You're waiting for someone to perform with
And don't you know that it's just you,
Hey, Jude, you'll do
The movement you need is on your shoulder
Nah, nah nah, nah nah, nah nah, nah nah yeah
Hey, Jude, don't make it bad
Take a sad song and make it better
Remember to let her under your skin
Then you'll begin to make it better, better,
better, better, better... oh!
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude (Jude)
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude (yeah, yeah, yeah)
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude (don't make it bad, Jude)
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude (take a sad song and make it better)
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude (oh, Jude)
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude (Jude, hey, Jude, whoa)
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude (ooh)
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude
Nah, nah nah, nah nah, nah, nah, nah nah,
Hey, Jude [fade out]
I Still Miss Someone: Johnny Cash and Ron Cash, 1958
At my door the leaves are falling
A cold wild wind has come
Sweethearts walk by together
And I still miss someone
I go out on a party
And look for a little fun
But I find a darkened corner
Because I still miss someone
Oh, no I never got over those blue eyes
I see them every where
I miss those arms that held me
When all the love was there
I wonder if she's sorry
For leavin' what we'd begun
There's someone for me somewhere
And I still miss someone
Suicide Is Painless: Michael Altman, 1970
Through early morning fog I see
Visions of the things to be
The pains that are withheld for me
I realize and I can see
That suicide is painless
It brings on many changes
And I can take or leave it if I please
That game of life is hard to play
I'm gonna lose it anyway
The losing card I'll someday lay
So this is all I have to say
Suicide is painless
It brings on many changes
And I can take or leave it if I please
The sword of time will pierce our skin
It doesn't hurt when it begins
But as it works its way on in
The pain grows stronger, watch it grin
Suicide is painless
It brings on many changes
And I can take or leave it if I please
A brave man once requested me
To answer questions that are key
"Is it to be or not to be?"
And I replied, "Oh, why ask me?"
Suicide is painless
It brings on many changes
And I can take or leave it if I...
Suicide is painless
It brings on many changes
And I can take or leave it if I please
Suicide is painless
It brings on many changes
And you can do the same thing if you please.
There Is A Light That Never Goes Out: Johnny Marr + Morrissey, 1992
Take me out tonight
Where theres music and theres people
And they're young and alive
Driving in your car
I never never want to go home
Because I haven't got one
Anymore
Take me out tonight
Because I want to see people and I
Want to see life
Driving in your car
Oh, please don't drop me home
Because its not my home, its their
Home, and I'm welcome no more
And if a double-decker bus
Crashes into us
To die by your side
Is such a heavenly way to die
And if a ten-ton truck
Kills the both of us
To die by your side
Well, the pleasure - the privilege is mine
Take me out tonight
Take me anywhere, I don't care
I don't care, I don't care
And in the darkened underpass
I thought oh god, my chance has come at last
(but then a strange fear gripped me and I
Just couldn't ask)
Take me out tonight
Oh, take me anywhere, I don't care
I don't care, I don't care
Driving in your car
I never never want to go home
Because I haven't got one, da ...
Oh, I haven't got one
And if a double-decker bus
Crashes into us
To die by your side
Is such a heavenly way to die
And if a ten-ton truck
Kills the both of us
To die by your side
Well, the pleasure - the privilege is mine
There is a light that never goes out
There is a light that never goes out
Oh, there is a light that never goes out
There is a light that never goes out
There is a light that never goes out
There is a light that never goes out
There is a light that never goes out
There is a light that never goes out
There is a light that never goes out
There is a light that never goes out
There is a light that never goes out
There is a light that never goes...
There is a light that never goes out
There is a light that never goes out
There is a light that never goes out
There is a light that never goes out
There is a light
It's The End Of The World As We Know It (And I Feel Fine): REM, 1987
That's great! It starts with an earthquake
Birds and snakes, an aeroplane
and Lenny Bruce is not afraid
Eye of a hurricane, listen to yourself churn
World serves its own needs, don't mis-serve
your own needs
Speed it up a notch, speed, grunt, no
strength
The ladder starts to clatter with fear of
height, down height
Wire in a fire, representing seven games
In a government for hire and a combat site
Left of west and coming in a hurry
With the furies breathing down your neck
Team by team reporters baffled, trump, tethered crop
Look at that low plane! Fine, then
Uh oh, overflow, population, Common Food
But it'll do. Save yourself, serve yourself
World serves its own needs, listen to your heart bleed
Tell me with the rapture and the reverent in the right, right
You vitriolic, patriotic, slam, fight, bright light
Feeling pretty psyched
It's the end of the world as we know it
It's the end of the world as we know it
It's the end of the world as we know it, and
I feel fine
Six o'clock. TV hour
Don't get caught in foreign tower
Slash and burn, return
Listen to yourself churn
Lock him in uniform and book burning, bloodletting
Every motive escalate. Automotive incinerate
Light a candle, light a votive
Step down, step down
Watch a heel crush, crush
Uh oh, this means no fear; cavalier
Renegade and steer clear!
A tournament, a tournament
A tournament of lies
Offer me solutions, offer me alternatives
And I decline
It's the end of the world as we know it
It's the end of the world as we know it
(It's time I had some time alone)
It's the end of the world as we know it, and
I feel fine
(It's time I had some time alone)
I feel fine
It's the end of the world as we know it
(It's time I had some time alone)
It's the end of the world as we know it
(It's time I had some time alone)
It's the end of the world as we know it, and
I feel fine
(It's time I had some time alone)
The other night I tripped a nice
Continental drift divide
Mountains sit in a line
Leonard Bernstein, Leonid Brezhnev
Lenny Bruce, and Lester Bangs
Birthday party, cheesecake, jelly beans, boom!
You symbiotic, patriotic, slam, but neck, right? (Right!)
It's the end of the world as we know it
(It's time I had some time alone)
It's the end of the world as we know it
(It's time I had some time alone)
It's the end of the world as we know it, and
I feel fine
(It's time I had some time alone)
It's the end of the world as we know it
It's the end of the world as we know it
It's the end of the world as we know it, and
I feel fine
(It's time I had some time alone)
It's the end of the world as we know it
(It's time I had some time alone)
It's the end of the world as we know it
(It's time I had some time alone)
It's the end of the world as we know it, and
I feel fine
(It's time I had some time alone)
It's the end of the world as we know it
(It's time I had some time alone)
It's the end of the world as we know it
(It's time I had some time alone)
It's the end of the world as we know it, and
I feel fine
(It's time I had some time alone)
Old Man: Neil Young, 1972
Old man look at my life,
I'm a lot like you were.
Old man look at my life,
I'm a lot like you were.
Old man look at my life,
Twenty four
and there's so much more
Live alone in a paradise
That makes me think of two.
Love lost, such a cost,
Give me things
that don't get lost.
Like a coin that won't get tossed
Rolling home to you.
Old man take a look at my life
I'm a lot like you
I need someone to love me
the whole day through
Ah, one look in my eyes
and you can tell that's true.
Lullabies, look in your eyes,
Run around the same old town.
Doesn't mean that much to me
To mean that much to you.
I've been first and last
Look at how the time goes past.
But I'm all alone at last.
Rolling home to you.
Old man take a look at my life
I'm a lot like you
I need someone to love me
the whole day through
Ah, one look in my eyes
and you can tell that's true.
Old man look at my life,
I'm a lot like you were.
Old man look at my life,
I'm a lot like you were.
Big Yellow Taxi: Joni Mitchell, 1970
They paved paradise
Put up a parking lot
With a pink hotel, a boutique
And a swinging hot spot
Don't it always seem to go
That you don't know what you've got 'til it's
gone?
They paved paradise
Put up a parking lot
They took all the trees
Put 'em in a tree museum
Then they charged the people
A dollar and a half just to see 'em
Don't it always seem to go
That you don't know what you've got 'til it's
gone?
They paved paradise
Put up a parking lot
Hey, farmer, farmer
Put away that DDT now
Give me spots on my apples
But leave me the birds and the bees
Please!
Don't it always seem to go
That you don't know what you've got 'til it's
gone?
They paved paradise
Put up a parking lot
Late last night I heard the screen door slam
And a big yellow taxi took away my old man
Don't it always seem to go
That you don't know what you've got 'til it's
gone?
They paved paradise
Put up a parking lot
I said
Don't it always seem to go
That you don't know what you've got 'til it's gone?
They paved paradise
Put up a parking lot
They paved paradise
Put up a parking lot
They paved paradise
Put up a parking lot
Mah NÃ Mah NÃ : Piero Umiliani, 1968; The Muppets, 1969
Mah NÃ Mah NÃ
Do doo be-do-do
Mah NÃ Mah NÃ
Do do-do do
Mah NÃ Mah NÃ
Do doo be-do-do be-do-do be-do-do be-do-do-doodle Do do do-doo do!
Mah NÃ Mah NÃ
Do doo be-do-do
Mah NÃ Mah NÃ
Do do-do do
Mah NÃ Mah NÃ
Do doo be-do-do be-do-do be-do-do be-do-do-doodle Do do do-doo do!
Mah NÃ Mah NÃ
Do doo be-do-do
Mah NÃ Mah NÃ
Do do-do do
Mah NÃ Mah NÃ
Do doo be-do-do be-do-do be-do-do be-do-do-doodle Do do do-doo do!
Mah NÃ Mah NÃ
Do doo be-do-do
Mah NÃ Mah NÃ
Do do-do do
Mah NÃ Mah NÃ
Do doo be-do-do be-do-do be-do-do be-do-do-doodle Do do do-doo do!
Mah NÃ Mah NÃ
Do doo be-do-do
Mah NÃ Mah NÃ
Do do-do do
Mah NÃ Mah NÃ
Do doo be-do-do be-do-do be-do-do be-do-do-doodle Do do do-doo do!
Hello?
Just a second
It's for you
Mah NÃ Mah NÃ !
The question is, what is a mah nà mah nà ?
The question is, who cares?
Most Famous
Lyrics: Tamil
http://buzz.iloveindia.com/list-of-top-50-tamil-songs-of-all-time.html
Pudhu vellai mazhai, ingu
pozhigindradhu
Indha kollai nilaa, udal
nanaigindradhu
Ingu sollaadha idam kooda
kulirgindradhu
Manam soodaana idam thedi
alaigindradhu
Pudhu vellai mazhai, ingu
pozhigindradhu
Indha kollai nilaa, udal
nanaigindradhu
Ingu sollaadha idam kooda
kulirgindradhu
Manam soodaana idam thedi
alaigindradhu
Nadhiye Nee
Aaanaal, Karai Naane
Siru Paravai
Nee Aanaal, Un Vaanam Naane
Pudhu vellai
mazhai, ingu pozhigindradhu
Indha kollai
nilaa, udal nanaigindradhu
Penn
Illaadha Oorile, Adi Aann Poo Ketpadhaillai
Penn
Illaadha Oorile, Kodi Thaan Poo Pooppadhillai
Un Pudavai
Mundhaanai Saaindhadhil
Indha Bhoomi
Poo Poothadhu
Idhu Kamban
Paadaadha Sindhanai
Undhan
Kaadhodu Yaar Sonnadhu ?
Pudhu vellai mazhai, ingu
pozhigindradhu
Indha kollai nilaa, udal
nanaigindradhu
Ingu sollaadha idam kooda
kulirgindradhu
Manam soodaana idam thedi
alaigindradhu
Pudhu vellai mazhai, ingu
pozhigindradhu
Indha kollai nilaa, udal
nanaigindradhu
Nee
Anaikindra Velaiyil, Uyir Poo Dhiddukkendru Malarum
Nee
Vedukkendru Odinaal, Uyir Poo Sarugaaga Ularum
Iru Kaigal
Theendaadha Penmaiyai, Un Kangal Pandhaadudho
Malar Manjam
Seraadha Penn Nilaa
Endhan Maarbodu Vandhaadudho?
Pudhu vellai mazhai, ingu
pozhigindradhu
Indha kollai nilaa, udal
nanaigindradhu
Ingu sollaadha idam kooda
kulirgindradhu
Manam soodaana idam thedi
alaigindradhu
Nadhiye Nee
Aaanaal, Karai Naane
Siru Paravai
Nee Aanaal, Un Vaanam Naane
Pudhu vellai
mazhai ingu pozhigindradhu
Indha kollai nilaa udal nanaigindradhu
Vairamuthu: Paadariyen
Padippariyen, Sindhu Bhairavi, 1985
Paadariyen padippariyen pallikkoodandhaanariyen
Yedariyen ezhuththariyen ezhuththuvaga naanariyen)(3)
Yettula ezhudhavilla ezhudhivechchu pazhakkamilla
E(i)lakkanam padikkavilla thalaganamum enakku illa
Paadariyen padippariyen pallikkoodandhaanariyen
Yedariyen ezhuththariyen ezhuththuvaga naanariyen
Arththaththa
vittupputtaa adhukkoru baavamilla
Pazhagina bhaashayila
padippadhu paavamilla
Ennamo raagam
ennannamo thaalam
Thalaiya aattum
puriyaadha koottam
Ellaame sangeedhandhaan….ahaaaaa
Ellaame sangeedhandhaan
Saththaththil
porandha sangadhidhaan
Sadjamamenbadhum
dhaivadhamenbadhum
Panja parambaraikkappurandhaan
Paadariyen padippariyen pallikkoodandhaanariyen
Yedariyen ezhuththariyen ezhuththuvaga naanariyen
Kavala yedhumilla
rasikkiraen mettukudi
Cherikkum seravenum
adhukkum paattu padi
Ennaye paaru
eththana peru
Thangame neeyum
thamizh paattum paadu
Sonnadhu thappaa
thappaaa….ahaaaa…
Sonnadhu thappaa
thappaa
Raagaththil pudusu
ennudhappaa
(Ammiyarachchava
kummiyadichchava
Naattupporaththula sonnadhappaa) (2)
Paadariyen padippariyen pallikkoodandhaanariyen
Yedariyen ezhuththariyen ezhuththuvaga naanariyen
Yettula ezhudhavilla ezhudhivechchu pazhakkamilla
E(i)lakkanam padikkavilla thalaganamum enakku illa
Paadariyen padippariyen pallikkoodandhaanariyen
Yedariyen ezhuththariyen ezhuththuvaga naanariyen
Ma pathama
Paadariyen padippariyen
Sa ri ga ma pa tha ma
Paadariyen padippariyen
Pa tha ni sa nit ha ma ga sa ri
Paadariyen padippariyen
Sa sa riga sa ri ga ma ga sa pa
tha ma
Ma ma pa tha ma pa tha nit ha
ma pa tha ni
Pa tha ni sa ri ga sa nit ha ma
pa tha ni sa ni tha
Pa tha nit ha ma pa ma tha ga
ma pa tha ma ga ma gas a
Sa sa sa sa sa sa sa ri ga pa
ga pa sa ri tha
Ma ma ma ma ma ma pa tha ni sa
ri sa rig a ma ga
Sa sa ri rig a ga ma ma pa pa
that ha ni ni sa
Rig a sa sa ni sa ni ni nit ha
Ma pa tha nit ha nit ha pa ma
Ga ma gas a rig a ma pa tha ma
pa
Tha ma pa tha ni sa ri pa ma ga
ri ma tha
Mari mari ninne muralitha nee
manasuna thayaraalu (2)
Mai mari nine…. Mari mari nine…..
Vaali: Janani
Janani, Thai Mookambikai, 1982
Janani janani jagam nee agam nee
Jagath kaarani nee paripoorani nee
Jagath kaarani nee paripoorani nee
Oru maan maruvum siru poondhiraiyum
Sadai vaar kuzhalum vidai vaaganamum
Konda naayaganin kulir dhegaththile
Ninra naayagiye ida paagaththile
Jagan mogini nee simma vaagini
nee
Jagan mogini nee simma vaagini nee
Janani janani jagam nee agam nee
Jagath kaarani nee paripoorani nee
Jagath kaarani nee paripoorani nee
Chathur vedhangalum panja boodhangalum
Shanmaarggangalum saptha theerththangalum
Ashta yogangalum nava yaagangalum
Thozhum poongazhale malai maamagale
Alai maamagal
nee kalai maamagal nee
Alai maamagal nee kalai maamagal nee
Janani janani jagam nee agam nee
Jagath kaarani nee paripoorani nee
Jagath kaarani nee paripoorani nee
Swarna regaiyudan svayamaagi vandha
Linga roopiniye mookambigaiye (2)
Pala thoththirangal dharma saaththirangal
Panindhethuvazhum mani neththirangal
(2)
Sakthi peedamum nee sarva motchamum
nee
Sakthi peedamum nee sarva motchamum
nee
Sakthi peedamum nee sarva motchamum nee
Janani janani jagam nee agam nee
Jagath kaarani nee paripoorani nee
Jagath kaarani nee paripoorani nee
Vaali: Mandram Vantha, Mouna
Ragam, 1986
Mandram vantha thendralukku
Manjam vara nenjam illaiyo
Anbe en anbe
Thottavudan suttathenna kattazhagu
Vatta nilavo kanne en kanne
Poobaalame koodathennum vaanam undo soll (Mandram….
Thaamarai mele neerththuli pol
Thalaivanum thalaviyum vaazhvathenna
Nanbargal pole vaazhvatharukku
Maalaiyum melamum thevaiyenna
Sonthagale illamal bantha paasam kollamal
Poove un vaazhkaithaan enna… sol (Mandram….
Medaiyai pole vaazhkai alla
Naadagam aanathum vilagi sella
Odaiyai pole uravum alla
Paadhaigal maariye payanam sella
Vinnodu thaan oolavum velli vanna
Nilaavum - ennodu nee vanthal enna…. Vaa (Mandram….
Vairamuthu: Uyire Uyire, Bombay,
1995
Uyire Uyire Vandhu Ennodu Kalandhuvidu
Uyire Uyire Ennai Unnodu Kalandhuvidu
Ninaive Ninaive Endhan Nenjodu Kalandhuvidu
Nilave Nilave Indha Vinnodu Kalandhuvidu
Kaadhal Irundhaal Endhan Kannodu Kalandhuvidu
Kaalam Thaduthaal Ennai Mannodu Kalandhuvidu
Uyire Uyire Vandhu
Ennodu Kalandhuvidu
Uyire Uyire Ennai
Unnodu Kalandhuvidu
Ninaive Ninaive Endhan Nenjodu Kalandhuvidu
En Suvaasak Kaatru Varum Paadhai Paarthu
Uyirthaangi Naaniruppen
Malarkonda Penmai Vaaraadhu Ponaal
Malai Meedhu Theekkulippen
En Uyir Pogum Ponaalum Thuyarillai Penne
Adharkaagavaa Paadinen
Varum Edhirkaalam Un Meedhu Pazhipodum Penne
Adharkaagaththaan Vaadinen
Mudhalaa Mudivaa Adhai Un Kaiyil Koduthuvitten
Uyire Uyire Inru
Unnodu Kalandhuvitten
Urave Urave Inru
En Vaasal Kadandhuvitten
Ninaive Ninaive
Undhan Nenjodu Niraindhuvitten
Kanave Kanave Undhan Kannodu Karaindhuvitten
Kaadhal Irundhaal
Endhan Kannodu Kalandhuvidu
Kaalam Thaduthaal
Ennai Mannodu Kalandhuvidu
Uyire Uyire Vandhu
Ennodu Kalandhuvidu
Ninaive Ninaive Endhan Nenjodu Kalandhuvidu
Oor Paarvai Paarthe Uyir Thandha Penmai
Vaaraamal Poividumaa
Oru Kannil Konjam Vali Vandha Podhu
Maru Kannum Thoongidumaa
Naan Karumpaarai Pala Thaandi Veraaga Vandhen
Kannaalan Mugam Paarkkave
En Kadungaaval Pala Thaandi Kaatraaga Vandhen
Kannaa Un Kural Ketkave
Adadaa Adadaa Indru Kanneerum Thiththikkinradhe
Uyire Uyire Vandhu Ennodu Kalandhuvidu
Uyire Uyire Ennai Unnodu Kalandhuvidu
Ninaive Ninaive Endhan Nenjodu Kalandhuvidu
Nilave Nilave Indha Vinnodu Kalandhuvidu
Mazhaipol Mazhaipol Vandhu Mannodu Vizhundhuvitten
Manampol Manampol Undhan Oonodu Uraindhuvitten
Uyire Uyire Inru Unnodu Kalandhuvitten
Ninaive Ninaive Undhan Nenjodu Niraindhuvitten
Vairamuthu: Thillana Thillana, Muthu, 1995
Oh…oh…oh….oh…
Thillaana thillaana nee thithikindra thenaa
Thikku thikku nenjil thillaana
Thillaana thillaana nee thithikindra thenaa
Thikku thikku nenjil thillaana
Hoo… manja kaatu maina ennai konji
Konji ponaa
Thikku thikku nenjil thillaana
Oh…oh…oh…oh….
Kannu vachathum neethaanaa vedi
Kanni vachathum nee thaanaa
Kattil pottu naan kappam
Katta kaaman sonnanaa
Thillaana thillaana naan thithikindra thenaa
Thikku thikku nenjil thillaana
Oh… manja kaatu maina ennai konji
Konji ponaa
Thikku thikku nenjil thillaana
Pattikaatu muthu neeyo padikkaatha
medhai
Thottu thottu pesathaane thudithaale
raadhai
Kallam kabadamillai naanoo ariyaatha
pedhai
Makkal manam thaane enthan vazhukkatha
paadhai
Koduthaala naan vanthen eduthaala vendama
Aduthaalu paaraamal thaduthala vendama
Mudi konda un maarbil mugam saaikka vendaama
Mudi pottu nam sontham mudivaaga vendama
Thadaiyethum illaamal thanithaala vendama
Thillaana thillaana nee thithikindra
thenaa
Thikku thikku nenjil thillaana..
Oh…manja kaatu maina ennai konji
konji ponaa
Thikku thikku nenjil thillaana
Oh…oh….oh…oh…
Kannu vachathum nee thaanaa vedi
Kanni vachathum nee thaanaa
Kattil pottu nee kappam
Katta kaaman sonnanaa
Thikku thikku nenjil …
Thikku thikku nenjil …
Sivappaana aangal inge sila
kodi undu
Karuppaana ennai kandu kan vaithadhenna
Kadal vannam vaanin vannam karu
vannam thaane
Kadal vaanam kaanumpothu unaikanden
naane
Mannodu seraamal nadakkindren
unnale
Maruthaani poosamal sivakkindren
unnale
Suttuvizhi kandaale sokkuthadi
thannaale
Sikkupatta elpole nokkupatten
unnale
Kattuthari kalai nanum kattupatten
unnale (Thillanana…
Vaali: Kannan Oru Kaikuzhandhai, Bhadrakali, 1976
Female: Kannan Oru Kaikuzhandhai
Kangal Sollum Poonkavidhai
Kannam Sindhum Thenamudhai
Kondu Sellum En Manadhai (2)
Kaiyirandil Naaneduththu
Paaduginren Aaraaro
Maivizhiye Thaalelo
Maadhavane Thaalelo
Kannan Oru Kaikuzhandhai
Kangal Sollum Poonkavidhai
Kannam Sindhum Thenamudhai
Kondu Sellum En Manadhai
Male: Un Madiyil
Naanuranga
Kannirendum Thaan Mayanga
Enna Thavam Seidheno
Ennavendru Solveno
Female: Un Madiyil Naanuranga
Kannirendum Thaan Mayanga
Enna Thavam Seidheno
Ennavenru Solveno
Male: Yezhpirappum Inaindhirukkum
Sondham Indha Sondhamammaa
Vaazhvirukkum Naal Varaikkum
Thanjam Undhan Nenjamammaa
Female: Annamidum Kaigalile
Aadivarum Pillaiyidhu
Unnarugil Naanirundhaal
Aanandhaththin Ellai Adhu
Male: Gaayathri Mandhiraththai
Uchcharikkum Bakthanammaa
Ketkum Varam Kidaikkum Varai
Kannurakkam Marandhadhammaa
Female: Manjal Kondu Neeraadi
Maikuzhalil Poochchoodi
Male: Vanji Magal Varumpothu
Aasai Varum Oru Kodi) (2)
Female: Kattazhaku Kangaluku
Mai Eduththu Ezhuthattuma
Kangal Pada Koodumendru
Pottu Ondru Vaikkattuma
Kannan Oru Kai Kuzhandhai
Kangal Sollum Poonkavithai
Male: Kannam Sindhum Thenamudhai
Kondu Sellum
En Manadhai
Female: Kaiyirandil Naaneduththu
Paaduginren Aaraaro
Male: Maivizhiye
Thaalelo
Female: Maadhavane Thaalelo Aaraariro
Male: Aaraariro
Female: Aaraariro
Male: Aaraariro
Female: Aaraariro
Vaali: Mukkaalaa Mukaablaa, Kadhalan,
1994
Mukkaalaa Mukaablaa Laila Oh laila
Mukaablaa Sokkamalaa Laila Oh Laila
Lovukku kaavalaa, badhal nee sollu kaadhala
Pollaadha kaavala, sindoora poovilaa
Villaingalai veezhthum vennilaa
Mukkaalaa Mukaablaa Laila Oh laila
Mukaablaa Sokkamalaa Laila Oh Laila
Jurassic
parkkilindru, sugamaana jodigal
Jazz
music paadi varudhu
Picasso
oviyandhan, puriyaamalennodu
Texasil naadi varudhu
Cowbayin kaN pattadhum, playboyin kai thottadhum
Undaana
sexaanadhu, onraaga mixaanadhu
Jazz
music peNNaanadhu, strawberry kaNNaanadhu
Love
story kondaaduthu dhikkeri thalladuthu
Nam
kaadhal yaarume ezhudhaadha paadale
Mukkaalaa
Mukaablaa Laila Oh laila
Mukaablaa
Sokkamalaa Laila Oh Laila
Thuppaakki thookki vandhu kuri vaitthu thakkkinal
Thottaavil kaadhal vizhumaa
Semmeengal maattuginra valai kondu veesinaal
PeNmeengal kaiyil varumaa
Boogambam vandhaalenna Boologam vendhaalenna
Aagaayam rendagumaa ennaaLum thundaaguma
Vaadi en vaNNakkiLi meenaippol thuLLikkudhi
Seivan nam kaadhal vidhi kaalam nam aaNaippadi
Sandhosham enrume salikkaadha paadala
Mukkaalaa Mukaablaa Laila Oh laila
Mukaablaa Sokkamalaa Laila Oh Laila
Vaali: Inji Idupalagi, Thevar
Magan, 1992
Male: Inji Iduppazhagi Manja Sivappazhagi
Kallach Sirippazhagi
Marakka Manam Kooduthillaiye
Marakkuma Maaman Ennam
Mayakkuthe Panjavarnam
Madiyile Oonjal Poda Maane Vaa
Inji Iduppazhagi Manja Sivappazhagi
Kallach Sirippazhagi
Marakka Manam Kooduthillaiye
Female:
Thannanth Thanichirukka Thaththalichchu Thanirukka
Un Ninaippil Naan
Parichchen Thaamaraiye
Male: Punnai Vanaththinile Pedaik Kuyil Koovayile
Unnudaiya Vethanaiyai Nan Arinjen
Female:
Un Kazhuththil Malaiyida
Unnirandu
Thola Thoda
Enna Thavam Senjenoiya Mama
Male: Vannakkili Kaiyaith Thoda
Chinna Chinna Kolamida
Ullamattum Un Vazhiye Naane
Ullamattum Un Vazhiye Naane
Female: Inji
Iduppazhaga Manja Sivappazhaga
Kallach Sirippazhaga
Marakka Manam Kooduthillaiye
Male: Inji Iduppazhagi Manja sivappazhagi
Kallach sirippazhagi
Marakka Manam Kooduthillaiye
Female: Adikkira
Kaththaik Kelu
Asaiyura Naththai
Kelu
Nadakkira Aththai Kelu
Neethana Naan
Male: Inji Iduppazhagi Manja sivappazhagi
Kallach sirippazhagi
Marakka Manam Kooduthillaiye…aah
Vairamuthu: Yenna Solla Pogirai, Kandukondaen
Kandukondaen, 2000
Illai Illai Solla Oru Kanam Podhum
Illai Enra Sollai Thaanguvadhenraal
Innum Innum Enakkor Jenmam Vendum
Enna Solla Pogiraai
Sandhana
Thenralai Jannalgal Dhandithal Niyaayamaa
Kaadhalin
Kelvikku Kangalin Badhil Enna Mounamaa Mounamaa
Anbae Endhan
Kaadhal Solla Nodi Onru Podhume
Adhai Naanum
Meyppikkathaane Pudhu Aayul Vendume
Illai
Illai Solla Oru Kanam Podhum
Illai
Enra Sollai Thaanguvadhenraal
Innum
Innum Enakkor Jenmam Vendum
Enna
Solla Pogiraai.. Enna Solla Pogiraai
Sandhana Thenralai Jannalgal Dhandithal
Niyaayamaa
Kaadhalin Kelvikku Kangalin Badhil
Enna Mounamaa Mounamaa
Anbae Endhan Kaadhal Solla Nodi
Onru Podhume
Adhai Naanum Meyppikkathaane Pudhu
Aayul Vendume
Illai Illai Solla Oru Kanam Podhum
Illai Enra Sollai Thaanguvadhenraal
Innum Innum Enakkor Jenmam Vendum
Enna Solla Pogiraai.. Enna Solla
Pogiraai
Idhayam
Oru Kannaadi Unadhu Bimbam Vizhundhadhadi
Idhudhaan
Un Sondham Idhayam Sonnadhadi
Kannaadi
Bimbam Katta Kayir Onrum Illaiyadi
Kannaadi
Oonjal Bimbam Aadudhadi
Nee Onru
Solladi Penne Illai Ninru Kolladi Kanne
Endhan
Vaazhkkaiye Undhan Vizhivilimbil
Ennai Thuraththaadhe
Uyir Karaiyeraadhe
Illai Illai Solla Oru Kanam Podhum
Illai Enra Sollai Thaanguvadhenraal
Innum Innum Enakkor Jenmam Vendum
Enna Solla Pogiraai.. Enna Solla
Pogiraai
Sandhana
Thenralai Jannalgal Dhandithal Niyaayamaa
Kaadhalin Kelvikku Kangalin
Badhilenna Mounamaa Mounamaa
Vidiyal Vandha Pinnaalum Vidiyaadha
Iravu edhu
Poovaasam Veesum Undhan Koondhaladi
Ivvulagam Irunda Pinnum Irulaadha
Baagam Edhu
Kadhir Vandhu Paayum Undhan Kangaladi
Pala Ulaga Azhagigal Koodi Unn
Paadham Kazhuvalaam Vaadi
En Thalir Malare Innum Thayakkamenna
Ennai Puriyaadhaa Idhu Vaazhvaa
Saavaa
Enna
Solla Pogiraai
Enna
Solla Pogiraai
Enna
Solla Pogiraai
Enna
Solla Pogiraai Niyaayamaa
Enna
Solla Pogiraai
Enna
Solla Pogiraai Mounamaa Mounamaa
Enna Solla Pogiraai